And it all works together! v., p. 169; G. Bainton, Christian World Pulpit, vol. IV. Sign In. Here, if anywhere, mind grasps the absolute and infinite; and because it is able to do this, it holds rank above the highest things that eyes can see or heart conceive in the physical creation. Of course, he had no telescopes to show him how big the universe is. To try to comment on verse 1 is kind of like commenting on the splendor of the Grand Canyon. Sermon: The Name of the King - Psalm 8 Sermon Series: God's Provision for Humanity. In astronomy we see Him touching the extremity of omnipotence; and if His character is not to be one-sided, we may expect to see Him touching in some other work the extremity of love. How magnificent does fallen nature appear, even in its ruins, in thus becoming the very sanctuary and residence of Deity. 287. The range of thought takes us not only “above the heavens” (1) and back to the beginning (3, 6-8) but, as the New Testament points out, on to the very end. Thus. 2. A. That capacity is faith. Kingsley, Sermons for the Times, p. 148; A. Maclaren, Life of David, p. 28; F. D. Maurice, Sermons in Country Churches, p. 148; I. Williams, The Psalms Interpreted of Christ, p. 178; P. Thomson, Expositor, 2nd series, vol. The whole world, we are told, is a mere speck in the universe, and it is said to be incredible that God should have any special care for it or for those that inhabit it. We come now to the second form which the objection may take—that as the Gospel revelation sets man in a rank that is too high, so does it bring God too low. Psalms 9:17.—Spurgeon, Sermons, No. I. He is mindful of man at every moment of his existence—mindful of infancy, of boyhood, manhood in the toils of active life, of age, when all other mindfulness terminates, and when the ties of earth have been loosened one by one. What becomes of man's interests, his creation, his redemption, if these innumerable worlds are peopled by beings who wait, as he does, upon God? It is one of the greatest scientific frauds that the enemy of our souls has ever foisted on the human race! Psalm 8 Commentary: Psalm 8 is a reflective or meditative psalm. 1, 387; H. P. Liddon, Old Testament Outlines, p. 101. In this is found the primary source from which all inquiries concerning the nature of God must set out, and to which all must ultimately return, viz., of man's relation to God as a person to a person, of man's dependence upon God, of man's power to ask and God's power to give such things as that dependence makes necessary. O LORD our Lord, how excellent is thy name in all the earth! Compared to the vastness of the universe, what is man that God thinks of us, much less that He cares for us! II. I. A David Psalm. How would you counsel someone on this matter? If He has lavished so much pains and skill upon a universe of death, what may we not anticipate for one of life? Man since the fall has accomplished some remarkable feats in gaining dominion over creation. The Gospel and the magnitude of creation. This is a principle which we are justly warranted in applying to God. There are psalms crying out for deliverance. But the influence on religious faith and hope of what we call "nature" varies with different men. Thus it is that both in the vastness and the richness of the visible universe the invisible God is adumbrated. Like the builders of the Tower of Babel, proud modern man uses his scientific breakthroughs to proclaim his independence from God. Martin Luther King, Jr. delivered a sermon soon after his ordination entitled “What Is Man?” based on Psalm 8. God had made man, we may therefore read, a little lower than Himself, had crowned him with glory and honour, had given him dominion over the works of His hands, and had put all things under his feet. 2:9): “But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.” Leupold summarizes (p. 101), “man as created reflects God’s glory. Prophecy is God's revelation by word. The word “majestic” implies royalty, a concept which we as Americans do not properly appreciate. In this case, the author is David, and he’s reflecting on nature. Parker, City Temple, vol. What is man that God is mindful of him, and what is man that God should visit him? 8. Your skin has more than 2 million tiny sweat glands, about 3,000 per square inch, to regulate your temperature. Let the doctrine of evolution, on its purely scientific side, be true,—instead of being overawed and humbled by the long succession of ages which have preceded me, I find in them new testimony to the greatness of my nature and the possible dignity of my position. Psalms 8:5.—H. I could elaborate extensively on each of these points, but I can only list them and trust that you will think through the applications more fully: This psalm should humble us and cause us to marvel at God’s grace and love in caring for us by sending His Son as our Savior. Forget the mall or the movies. ( Psalm 8:1-9 NIV) We cannot but speculate as to the ends which this infinitely vast creation may be serving; and then of what account do human pretensions appear? Is it futile or potentially useful to debate an atheist about the existence of God? J. R. Macduff, Communion Memories, p. 51. At its center was a large golden ball representing the sun. There is enough evidence for the Creator in the human body alone to convince anyone willing to think about it that we are not the product of random chance over a long period of time. Each verse begins with a different letter of the Hebrew alphabet. And yet supposedly intelligent scientists see all of this and then attribute it to “nature” or random chance! Commentary on Psalm 8:1,2 (Read Psalm 8:1,2) The psalmist seeks to give unto God the glory due to his name. Often when he visited the President at Sagamore Hill, the two men would go outdoors at night to see who could first locate the Andromeda galaxy. It refers to the Philistine town of Gath, which means winepress. This Psalm is stamped with a worldwide breadth; it is of no nation; it is of all time; it shines with a light transcending that of mere human genius. Without looking up, Newton replied, “Nobody.” “Nobody?” his friend asked. The progress of science has had a tendency to make us underrate our manhood. Man stands on the frontier of two worlds. He is the only uncreated being in the universe! I. This is a sphere of action entirely different from astronomy, and at its very first step as much higher as mind is above matter. A few square inches of canvas show sometimes a more costly work than a picture which would cover the side of a house. Note the exaltation of the humanity in the ascension of Christ. And yet, strange to say, our very doubts and misgivings may themselves serve to reassure us; for is not the capacity to reflect upon our position and to speculate about our destiny a witness to our greatness? (3) So far from what God has done for the world of matter in the fields of astronomy being any reason for discrediting what the Gospel declares He has done for the world of mind in man, it should be a reason for believing it. Words really can’t do it justice. It works everywhere you sign in, even with the mobile app! 1:18). What then is the right effect upon our hearts of this discovery of God's limitless working, His immeasurable condescension? So what did God do? II. Clearly, the Bible condemns racism. But let us not forget that God is near, and yet He may surround Himself with clouds and thick darkness and may be altogether hidden from us. Can man take in the vision? 28:13; Ps. On Palm Sunday, as Jesus rode the donkey into Jerusalem and then healed the blind and lame in the temple, little children saw these things and cried out, “Hosanna to the Son of David” (Matt. In what does his superiority consist? Psalms 9:4.—J. Although it is a complicated chemical, its message is simple: “I’m ready! We don’t know for certain what the term “Gittith” in the title means. The language of very many thinkers nowadays is the first hasty utterance of the Psalmist—"What is man?" 5:3ff.). 65-66) comments. Some jobs seem tedious and boring. And yet, all of these accomplishments are tainted by sin. Psalms 10:5.—C. 1 Lord, our Lord, how majestic is your name. The same can happen to us … and, in many ways, it’s already happening. He stated, “Although there is widespread agreement in asking the question, there is fantastic disagreement in answering it.” “There are some people,” he continues, “that believe man is little more than an animal and there are those who would lift man almost to the position of a God. It is possible, after all, that God may be mindful of me, and that God may visit me. 15:11), “Who is like You among the gods, O Lord? He graduated from Dallas Theological Seminary (Th.M., 1976 in Bible exposition) and Califo... More, 4. (1) The mind of man receives a further dignity when we turn from its power over the material to its capacity in the moral world. Your heart beats an average of 75 times per minute, 40 million times per year, or two and a half billion times in 70 years. The world is very small, but what of that if it is big enough to hold the children of God? This Psalm is stamped with a worldwide breadth; it is of no nation; it is of all time; it shines with a light transcending that of mere human genius. There is a supernatural sphere, and man's connection with it is his glory, his endowments from it his highest treasures. III. For by identifying the praise of the children of Jerusalem with Psalm 8, Jesus not only validated their words, showing them to be proper. I. But we again remind the reader that the reference is to man before the fall” (Exposition of Psalms [Baker], p. 104). vii., p. 193; W. Lindsay Alexander, Christian Thought and Work, p. 123; Congregationalist, vol. The heavens declare His glory, and proclaim it to be infinite. "To the Chief Musician upon Gittith, a Psalm of David." "Manifest in the flesh." There are psalms for times of trouble and grief. How can you look at a baby and say that it happened by sheer chance, apart from a Creator? This term, in the Elohistic portion of the Pentateuch, is applied to the Almighty instead of the term "Jehovah." V. Once more, contemplate the exaltation of the humanity throughout all eternity. David looked up into the vastness of the night sky and saw the moon and the stars, the work of God’s fingers. It is not that the psalmist admires elements of creation as though God is in them. Is the atheist’s problem intellectual or moral? It consists of 100 billion suns, each larger than our sun.” Then Roosevelt would grin and say, “Now I think we are small enough! He also interpreted their praise as praise not of a mere man, which a mere “son of David” would be, but of God, since the psalm says that God has ordained praise for himself from children’s lips. 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